The Taliban’s most original aims were, as Ahmed Rashid, the Pakistani journalist and author of Taliban (2000), wrote, to “restore peace, disarm the population, enforce Sharia law and defend the integrity and Islamic character of Afghanistan.
As most of them were part-time or full-time students at madrassas, the name they chose for themselves was natural. A talib is an Islamic student, one who seeks knowledge compared to the mullah who is one who gives knowledge. By choosing such a name the Taliban (plural of Talib) distanced themselves from the party politics of the mujahideen and signaled that they were a movement for cleansing society rather than a party trying to grab power.”
For their leader in Afghanistan, the Taliban turned to Mohammed Omar, an itinerant preacher likely born in 1959 in Nodeh village near Kandahar, in southeastern Afghanistan. He had neither tribe nor religious pedigree. He had fought the Soviets and been wounded four times, including once in the eye. His reputation was that of a pious ascetic.
Omar's reputation grew when he ordered a group of Taliban militants to arrest a warlord who had captured two teenage girls and raped them. The 30 Talibs, with just 16 rifles between them—or so goes the story, one of many near-mythical accounts that have grown around Omar’s history—attacked the commander’s based, freed the girls, and hanged the commander by their favorite means: from the barrel of a tank, in full view, as an example of Taliban justice.
The Taliban’s reputation grew through similar feats.
