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Anwar Sadat's Historic Address to the Knesset

A Peace Overture in Jerusalem, November 20, 1977

By Pierre Tristam, About.com

How can we achieve a durable peace based on justice? In my opinion, and I declare it to the whole world from this forum, the answer is neither difficult nor impossible, despite long years of feud, blood vengeance, spite and hatred, and breeding generations on concepts of total rift and deep-rooted animosity. The answer is not difficult, nor is it impossible, if we sincerely and faithfully follow a straight line.

You want to live with us, in this part of the world.

In all sincerity I tell you we welcome you among us with full security and safety. This in itself is a tremendous turning point, one of the landmarks of a decisive historical change. We used to reject you. We had our reasons and our fears, yes.

We refused to meet with you, anywhere, yes.

We were together in international conferences and organizations and our representatives did not, and still do not, exchange greetings with you. Yes. This has happened and is still happening.

It is also true that we used to set as a precondition for any negotiations with you a mediator who would meet separately with each party.

Yes. Through this procedure the talks of the first and second disengagement agreements took place.

Our delegates met in the first Geneva conference without exchanging a direct word, yes, this has happened.

Yet today I tell you, and I declare it to the whole world, that we accept to live with you in permanent peace based on justice. We do not want to encircle you or be encircled ourselves by destructive missiles ready for launching, nor by the shells of grudges and hatreds.

I have announced on more than one occasion that Israel has become a fait accompli, recognized by the world, and that the two superpowers have undertaken the responsibility for its security and the defense of its existence. As we really and truly seek peace we really and truly welcome you to live among us in peace and security. There was a huge wall between us that you tried to build up over a quarter of a century but it was destroyed in 1973. It was the wall of an implacable and escalating psychological warfare.

It was a wall of the fear of the force that could sweep the entire Arab nation. It was a wall of propaganda that we were a nation reduced to immobility. Some of you have gone as far as to say that even for 50 years to come, the Arabs will not regain their strength. It was a wall that always threatened with a long arm that could reach and strike anywhere. It was a wall that warned us of extermination and annihilation if we tried to use our legitimate rights to liberate the occupied territories.

Together we have to admit that that wall fell and collapsed in 1973. Yet, there remains another wall. This wall constitutes a psychological barrier between us, a barrier of suspicion, a barrier of rejection; a barrier of fear, or deception, a barrier of hallucination without any action, deed or decision.

A barrier of distorted and eroded interpretation of every event and statement. It is this psychological barrier that I described in official statements as constituting 70 percent of the whole problem. Today, through my visit to you, I ask why don't we stretch out our hands with faith and sincerity so that together we might destroy this barrier? Why shouldn't our and your will meet with faith and sincerity so that together we might remove all suspicion of fear, betrayal and bad intentions?

Why don't we stand together with the courage of men and the boldness of heroes who dedicate themselves to a sublime aim? Why don't we stand together with the same courage and daring to erect a huge edifice of peace? An edifice that builds and does not destroy. An edifice that serves as a beacon for generations to come with the human message for construction, development and the dignity of man.

Ladies and gentlemen, to tell you the truth, peace cannot be worth its name unless it is based on justice and not on the occupation of the land of others. It would not be right for you to demand for yourselves what you deny to others. With all frankness and in the spirit that has prompted me to come to you today, I tell you you have to give up once and for all the dreams of conquest and give up the belief that force is the best method for dealing with the Arabs. You should clearly understand the lesson of confrontation between you and us. Expansion does not pay. To speak frankly, our land does not yield itself to bargaining, it is not even open to argument.

To us, the national soil is equal to the holy valley where God Almighty spoke to Moses - peace be upon him. We cannot accept any attempt to take away or accept to seek one inch of it nor can we accept the principle of debating or bargaining over it.

I sincerely tell you also that before us today lies the appropriate chance for peace. If we are really serious in our endeavor for peace, it is a chance that may never come again. It is a chance that if lost or wasted, the resulting slaughter would bear the curse of humanity and of history. What is peace for Israel? It means that Israel lives in the region with her Arab neighbors in security and safety. Is that logical? I say yes. It means that Israel lives within its borders, secure against any aggression. Is that logical? And I say yes. It means that Israel obtains all kinds of guarantees that will ensure these two factors. To this demand, I say yes.

Beyond that we declare that we accept all the international guarantees you envisage and accept. We declare that we accept all the guarantees you want from the two superpowers or from either of them or from the Big Five or from some of them. Once again, I declare clearly and unequivocally that we agree to any guarantees you accept, because in return we shall receive the same guarantees. In short then, when we ask what is peace for Israel, the answer would be that Israel lives within her borders, among her Arab neighbors in safety and security, within the framework of all the guarantees she accepts and that are offered to her.

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